biffvernon
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FamilyWiggs said:Lol. You failed to also point out that those who do work, probably do so for an enterprie that pays for their wages though the forces of capitalist markets, whilst those that don't work are probably being paid for by the rest of us. Those who fall into neither of the above, are independently wealthy and should think of investing their capital somewhere! ...numpty protestors
Pford75 said:We also visited Newcastle, where there is another small 'occupy' protest. Protesters there were happily tucking into the lunch that they had just bought from Greggs (national capitalist bakers, that is) :lol:
biffvernon said:FamilyWiggs said:Some of us are self-employed, working to conserve our cultural heritage by doing appropriate woodwork, but, hey! who was ever offended by generalised prejudice from those who think our financial system is all hunky-dory?
http://www.leanlogic.net/David Fleming said:Hypocrisy, The Fallacy of. The fallacy that, if what I do falls below the standards of what I say, my argument can be dismissed without more ado. The fallacy arises from the obvious discomforts of a contrast between good words and bad deeds, like those of Measure for Measure’s Angelo, upright in public, outrageous in private.
And yet, if an argument is a good one, dissonant deeds do nothing to contradict it. In fact, the hypocrite may have something to be said for him. For instance, he may not be making any claims at all about how he lives, but only about his values in the context of the argument. There is no reason why he should not argue for standards better than he manages to achieve in his own life; in fact, it would be worrying if his ideals were not better than the way he lives. He is not dazzled by his high personal standards; he does not make an icon of himself as the model of high moral standing. He is not defended by his sincerity from the possibility of self-criticism. His ideals are not limited to what he can achieve himself. What matters is whether his argument is right or not. With accusations of hypocrisy in the air, difficult questions about real problems short-circuit into *ad hominem quarrel.
Hypocrisy is a bad thing with good qualities. Sincerity is a good thing with bad qualities; it shines a light on the simple certainties of your feelings on the matter, rather than on the awkward realities of the case. Some of the most intensely savage people this planet has ever produced were noted for their sincerity and their incorruptible and austere lives. There was Maximilien Robespierre (1758-1794), largely responsible for the reign of terror during the French revolution, but, in his own life, he was the “Sea-Green Incorruptible”. And there as Conrad of Marburg (d. 1233), thin with fasting, who, in imitation of Jesus, rode on a donkey from place to place on his mission to discover and burn heretics and witches. For ground-breaking catastrophes, we have to turn to the incorruptible. We are safer with those who are not preoccupied with admiration of their own moral standing, confident that they can think no wrong.
If required to choose between sincerity and hypocrisy (writes the theologian David Martin), “Give me a friendly hypocrite any day”.
biffvernon said:Try reading the Fleming quote again, Fly.
What's £14.50, Rob?
Sorry Biff but if it's that cryptic then you'll have to spell it out, I've only got so much time to waste.biffvernon said:Try reading the Fleming quote again, Fly.
That is exactly the point that Fleming addressed in the quote I posted on the previous page.Flyfisher said:That's all fair enough but, ignoring emotive terms such as 'hypocrisy', which is only a word after all, what is the point of harbouring views that are not acted upon? Unless the idea is for everyone else to act upon them, leaving one to carry on as they wish. Hmm, now that couldn't possible happen could it? :wink: